A beloved holiday tradition returns.
Provoked by a mention of a pseudonymous author, the Gentleman with a Duster, in the creationist Arthur I. Brown’s Evolution and the Bible (1922), quoted at length as complaining about the moral effects and scientific groundlessness of “Darwinism” in his The Glass of Fashion (1921), I decided to investigate. In part 1, I reported that the Gentleman with a Duster (used to clean the mirrors in the halls of power, as it happens) was the journalist Edward Harold Begbie (1871–1929). Since Begbie’s authorship of The Glass of Fashion was not revealed until after his death, Brown could, I suggested, be excused for not recognizing that the author lacked the scientific training to offer a really informed opinion about scientific grounds of Darwinism and for not realizing that he was already on record as accepting evolution, as in The Proof of God (1914), published under Begbie’s own name. I’ll add now that the author’s skeptical attitude toward the scientific bona fides of natural selection is also understandable.
This week I am at the American Geophysical Union meeting, so I have access to lots of fossils! This fossil is from the Lower Cretaceous (about 125 million years ago) and was found in what is now Brazil. It is a perfect sample for my favorite game of “animal, vegetable, mineral”—we already know it is a mineral now, but was it once an animal or a vegetable (as in a plant)? Does it help if I tell you that you can find something very similar today?
You can’t say we didn’t try.
As Stephen Colbert ends his long run as the bombastic, willfully ignorant television talk show host of The Colbert Report, I’m wistful that we never landed him as a Steve.
Let me start this post by admitting that looking to the work of the Understanding Evolution team for examples of excellent science writing is not unlike looking to Glenn Branch for examples of quote-mining in obscure Scopes-related reporting—it’s pretty much a fish-in-the-barrel scenario. As I have noted many times on this blog, Understanding Evolution is chock-a-block with quality materials for educators and evolution-minded people alike.
A generous member of NCSE recently offered to buy a few books from his local used and rare bookstore for us. Looking through the on-line catalogue of the bookstore, I spotted a couple of titles by the creationist Arthur I. Brown (1875–1947) that weren’t in our library (not even in The Antievolution Works of Arthur I. Brown, a reprint volume that Ronald Numbers edited in 1995): namely Footprints of God (1943)—the dust jacket illustration of which I just love—and Must Young People Believe in Evolution? (1937), the answer to which turns out, in Brown’s opinion, to be no. Brown modestly described himself as “one of the best informed scientists on the American continent.” Be that as it may, thanks to his medical degree, he at least “undoubtedly ranked among the top three or four scientific critics of evolution in the fundamentalism community,” as Numbers says in his introduction to the reprint volume. After taking a leave from his medical practice in 1925 to lecture on science and the Bible, he never returned to it.
BioLogos, a nonprofit dedicated to promoting evolution within evangelical circles, recently released a large survey examining how and why people develop their views on evolution. There’s a lot to mine there, though you can read the highlights in NCSE’s news item. I’m especially fascinated by the survey’s work to separate out different stances in the public conversation on how evolution and religion intersect.
This past week on Fossil Friday, I gave you a pile of dino teeth! But which dino? It was a Spinosaurus, of course. Good for Sean Wells, who called it first. According to National Geographic:
Last week, we discussed some of the ways paleontologists order events in Earth’s history—using the principles of original horizontality, superposition, and faunal succession—but we did not talk about actual dates. Let’s do that now.
Who’s up for some chemistry?